9.89.2
Artabazus understood that if he told them the whole truth about the fighting, he would endanger his own life and the lives of all those with him, for he thought that every man would set upon him if they heard the story. Therefore, although he had revealed nothing to the Phocians, he spoke as follows to the Thessalians:
9.89.3
“I myself, men of Thessaly, am pressing on with all speed and diligence to march into Thrace, being despatched from the army for a certain purpose with the men whom you see. Mardonius and his army are expected marching close on my heels. It is for you to entertain him, and show that you do him good service, for if you so do, you will not afterwards regret it.”
9.89.4
So saying, he used all diligence to lead his army away straight towards Thrace through Thessaly and Macedonia without any delay, following the shortest inland road. So he came to Byzantium, but he left behind many of his army who had been cut down by the Thracians or overcome by hunger and weariness. From Byzantium he crossed over in boats. In such a way Artabazus returned to Asia.
ch. 90
9.90.1
Now on the same day when the Persians were so stricken at Plataea, it so happened that they suffered a similar fate at Mykale in Ionia. When the Greeks who had come in their ships with Leutychides the Lacedaemonian were encamped at Delos, certain messengers came to them there from Samos, Lampon of Thrasycles, Athenagoras son of Archestratides, and Hegesistratus son of Aristagoras. The Samians had sent these, keeping their despatch secret from the Persians and the tyrant Theomestor son of Androdamas, whom the Persians had made tyrant of Samos.
9.90.2
When they came before the generals, Hegesistratus spoke long and vehemently: “If the Ionians but see you,” he said, “they will revolt from the Persians, and the barbarians will not remain; but if they do remain, you will have such a prey as never again. “ He begged them in the name of the gods of their common worship to deliver Greeks from slavery and drive the barbarian away.
9.90.3
That, he said, would be an easy matter for them, “for the Persian ships are unseaworthy and no match for yours; and if you have any suspicion that we may be tempting you deceitfully, we are ready to be taken in your ships as hostages.”
ch. 91
9.91.1
As the Samian stranger was pleading so earnestly, Leutychides asked him (whether it was that he desired to know for the sake of a presage, or through some happy chance of a god), “Samian stranger, what is your name?” “Hegesistratus,” note he replied.
9.91.2
Then Leutychides cut short whatever else Hegesistratus had begun to say, and cried: “I accept the omen of your name, Samian stranger; now see to it that before you sail from here you and those who are with you pledge that the Samians will be our zealous allies.”
ch. 92
9.92.1
He said this and added deed to word. For straightway the Samians bound themselves by pledge and oath to alliance with the Greeks.
9.92.2
This done, the rest sailed away, but Leutychides bade Hegesistratus to sail with the Greeks because of the good omen of his name. The Greeks waited through that day, and on the next they sought and received favorable augury; their diviner was Deiphonus son of Evenius, a man of that Apollonia which is in the Ionian gulf. This man's father Evenius had once fared as I will now relate.
